Tuesday, July 29, 2008

Barack Obama's Stealth Socialism


Before friendly audiences, Barack Obama speaks passionately about something called "economic justice." He uses the term obliquely, though, speaking in code — socialist code.

During his NAACP speech earlier this month, Sen. Obama repeated the term at least four times. "I've been working my entire adult life to help build an America where economic justice is being served," he said at the group's 99th annual convention in Cincinnati.

And as president, "we'll ensure that economic justice is served," he asserted. "That's what this election is about." Obama never spelled out the meaning of the term, but he didn't have to. His audience knew what he meant, judging from its thumping approval.

It's the rest of the public that remains in the dark, which is why we're launching this special educational series.

Economic justice" simply means punishing the successful and redistributing their wealth by government fiat. It's a euphemism for socialism. In the past, such rhetoric was just that — rhetoric. But Obama's positioning himself with alarming stealth to put that rhetoric into action on a scale not seen since the birth of the welfare state.

In his latest memoir he shares that he'd like to "recast" the welfare net that FDR and LBJ cast while rolling back what he derisively calls the "winner-take-all" market economy that Ronald Reagan reignited (with record gains in living standards for all).

Obama also talks about "restoring fairness to the economy," code for soaking the "rich" — a segment of society he fails to understand that includes mom-and-pop businesses filing individual tax returns.

It's clear from a close reading of his two books that he's a firm believer in class envy. He assumes the economy is a fixed pie, whereby the successful only get rich at the expense of the poor.

Following this discredited Marxist model, he believes government must step in and redistribute pieces of the pie. That requires massive transfers of wealth through government taxing and spending, a return to the entitlement days of old.

Of course, Obama is too smart to try to smuggle such hoary collectivist garbage through the front door. He's disguising the wealth transfers as "investments" — "to make America more competitive," he says, or "that give us a fighting chance," whatever that means.
Among his proposed "investments":

• "Universal," "guaranteed" health care.
• "Free" college tuition.
• "Universal national service" (a la Havana).
• "Universal 401(k)s" (in which the government would match contributions made by "low- and moderate-income families").
• "Free" job training (even for criminals).
• "Wage insurance" (to supplement dislocated union workers' old income levels).
• "Free" child care and "universal" preschool.
• More subsidized public housing.
• A fatter earned income tax credit for "working poor."
• And even a Global Poverty Act that amounts to a Marshall Plan for the Third World, first and foremost Africa.

His new New Deal also guarantees a "living wage," with a $10 minimum wage indexed to inflation; and "fair trade" and "fair labor practices," with breaks for "patriot employers" who cow-tow to unions, and sticks for "nonpatriot" companies that don't.

That's just for starters — first-term stuff. Obama doesn't stop with socialized health care. He wants to socialize your entire human resources department — from payrolls to pensions. His social-microengineering even extends to mandating all employers provide seven paid sick days per year to salary and hourly workers alike.

You can see why Obama was ranked, hands-down, the most liberal member of the Senate by the National Journal. Some, including colleague and presidential challenger John McCain, think he's the most liberal member in Congress.

But could he really be "more left," as McCain recently remarked, than self-described socialist Sen. Bernie Sanders (for whom Obama has openly campaigned, even making a special trip to Vermont to rally voters)?

Obama's voting record, going back to his days in the Illinois statehouse, says yes. His career path — and those who guided it — leads to the same unsettling conclusion.

The seeds of his far-left ideology were planted in his formative years as a teenager in Hawaii — and they were far more radical than any biography or profile in the media has portrayed.
A careful reading of Obama's first memoir, "Dreams From My Father," reveals that his childhood mentor up to age 18 — a man he cryptically refers to as "Frank" — was none other than the late communist Frank Marshall Davis, who fled Chicago after the FBI and Congress opened investigations into his "subversive," "un-American activities."

As Obama was preparing to head off to college, he sat at Davis' feet in his Waikiki bungalow for nightly bull sessions. Davis plied his impressionable guest with liberal doses of whiskey and advice, including: Never trust the white establishment.

"They'll train you so good," he said, "you'll start believing what they tell you about equal opportunity and the American way and all that sh**."

After college, where he palled around with Marxist professors and took in socialist conferences "for inspiration," Obama followed in Davis' footsteps, becoming a "community organizer" in Chicago.

His boss there was Gerald Kellman, whose identity Obama also tries to hide in his book. Turns out Kellman's a disciple of the late Saul "The Red" Alinsky, a hard-boiled Chicago socialist who wrote the "Rules for Radicals" and agitated for social revolution in America.

The Chicago-based Woods Fund provided Kellman with his original $25,000 to hire Obama. In turn, Obama would later serve on the Woods board with terrorist Bill Ayers of the Weather Underground. Ayers was one of Obama's early political supporters.

After three years agitating with marginal success for more welfare programs in South Side Chicago, Obama decided he would need to study law to "bring about real change" — on a large scale.

While at Harvard Law School, he still found time to hone his organizing skills. For example, he spent eight days in Los Angeles taking a national training course taught by Alinsky's Industrial Areas Foundation. With his newly minted law degree, he returned to Chicago to reapply — as well as teach — Alinsky's "agitation" tactics.

(A video-streamed bio on Obama's Web site includes a photo of him teaching in a University of Chicago classroom. If you freeze the frame and look closely at the blackboard Obama is writing on, you can make out the words "Power Analysis" and "Relationships Built on Self Interest" — terms right out of Alinsky's rule book.)

Amid all this, Obama reunited with his late father's communist tribe in Kenya, the Luo, during trips to Africa. As a Nairobi bureaucrat, Barack Hussein Obama Sr., a Harvard-educated economist, grew to challenge the ruling pro-Western government for not being socialist enough. In an eight-page scholarly paper published in 1965, he argued for eliminating private farming and nationalizing businesses "owned by Asians and Europeans."

His ideas for communist-style expropriation didn't stop there. He also proposed massive taxes on the rich to "redistribute our economic gains to the benefit of all."

"Theoretically, there is nothing that can stop the government from taxing 100% of income so long as the people get benefits from the government commensurate with their income which is taxed," Obama Sr. wrote. "I do not see why the government cannot tax those who have more and syphon some of these revenues into savings which can be utilized in investment for future development."

Taxes and "investment" . . . the fruit truly does not fall far from the vine. (Voters might also be interested to know that Obama, the supposed straight shooter, does not once mention his father's communist leanings in an entire book dedicated to his memory.) In Kenya's recent civil unrest, Obama privately phoned the leader of the opposition Luo tribe, Raila Odinga, to voice his support. Odinga is so committed to communism he named his oldest son after Fidel Castro.

With his African identity sewn up, Obama returned to Chicago and fell under the spell of an Afrocentric pastor. It was a natural attraction. The Rev. Jeremiah Wright preaches a Marxist version of Christianity called "black liberation theology" and has supported the communists in Cuba, Nicaragua and elsewhere.

Obama joined Wright's militant church, pledging allegiance to a system of "black values" that demonizes white "middle classness" and other mainstream pursuits. (Obama in his first book, published in 1995, calls such values "sensible." There's no mention of them in his new book.)
With the large church behind him, Obama decided to run for political office, where he could organize for "change" more effectively. "As an elected official," he said, "I could bring church and community leaders together easier than I could as a community organizer or lawyer."
He could also exercise real, top-down power, the kind that grass-roots activists lack. Alinsky would be proud.

Throughout his career, Obama has worked closely with a network of stone-cold socialists and full-blown communists striving for "economic justice."

He's been traveling in an orbit of collectivism that runs from Nairobi to Honolulu, and on through Chicago to Washington.

Yet a recent AP poll found that only 6% of Americans would describe Obama as "liberal," let alone socialist.

Public opinion polls usually reflect media opinion, and the media by and large have portrayed Obama as a moderate "outsider" (the No. 1 term survey respondents associate him with) who will bring a "breath of fresh air" to Washington.

The few who have drilled down on his radical roots have tended to downplay or pooh-pooh them. Even skeptics have failed to connect the dots for fear of being called the dreaded "r" word.
But too much is at stake in this election to continue mincing words.

Both a historic banking crisis and 1970s-style stagflation loom over the economy. Democrats, who already control Congress, now threaten to filibuster-proof the Senate in what could be a watershed election for them — at both ends of Pennsylvania Avenue.

A perfect storm of statism is forming, and our economic freedoms are at serious risk.

Those who care less about looking politically correct than preserving the free-market individualism that's made this country great have to start calling things by their proper name to avert long-term disaster.

What Change?


Dear Editor, Times-Dispatch:

Each year I get to celebrate Independence Day twice. On June 30 I celebrate my independence day, and on July 4 I celebrate America 's. This year is special, because it marks the 40th anniversary of my independence.


On June 30, 1968, I escaped Communist Cuba, and a few months later, I was in the United States to stay. That I happened to arrive in Richmond on Thanksgiving Day is just part of the story, but I digress. I've thought a lot about the anniversary this year. The election-year rhetoric has made me think a lot about Cuba and what transpired there. In the late 1950s, most Cubans thought Cuba needed a change, so when a young leader came along, every Cuban was at least receptive.

When the young leader spoke eloquently and passionately and denounced the old system, the press fell in love with him. They never questioned who his friends were or what he really believed in. When he said he would help the farmers and the poor and bring free medical care and education to all, everyone followed. When he said he would bring justice and equality to all, everyone said, 'Praise the Lord.' And when the young leader said, 'I will be for change and I'll bring you change,' everyone yelled, 'Viva Fidel!'

But nobody asked about the change, so by the time the executioner's guns went silent, the people's guns had been taken away. By the time everyone was equal, they were equally poor, hungry, and oppressed. By the time everyone received their free education, it was worth nothing. By the time the press noticed, it was too late, because they were now working for him. By the time the change was finally implemented, Cuba had been knocked down a couple of notches to Third-World status. By the time the change was over, more than a million people had taken to boats, rafts, and inner tubes. You can call those who made it ashore anywhere else in the world the most fortunate Cubans.

And now I'm back to the beginning of my story. Luckily, we in America would never fall for a young leader who promised change without asking, what change? How will you carry it out? What will it cost America ? Would we?

Manuel Alvarez, Jr. From Richmond Times-Dispatch, Monday, July 7, 2008

Sunday, July 27, 2008

Whistling Past the Graveyard


Last week, columnist Paul Weyrich reported that there is credible evidence that Osama bin Laden has acquired twenty suitcase-sized nuclear bombs from Chechen rebels in the former Soviet Union and smuggled them into the United States by way of the Mexican border. If that is true, the al Qaeda kingpin has laid the groundwork for an “American Hiroshima” plan that he intends to carry out in the very near future. Once bin Laden gives the signal, his henchmen will proceed to detonate their explosives in a number of separate U.S. cities, leaving them in irreparable ruins and killing tens of millions of people in the process.


In other words, while the Left, ever since 9/11, has argued passionately against sealing the southern U.S. border on grounds that such an initiative would constitute “racism,” “xenophobia,” a violation of “human rights,” a repudiation of “American values,” and a “threat to the environment,” bin Laden has quietly and happily exploited our national insanity and set the stage, from his cave somewhere in the remote mountains of Pakistan, for the cataclysmic end of the most powerful nation in world history.


If bin Laden indeed has been able to set in motion this nightmare scenario, he succeeded for one very simple reason: America’s military might has been offset by a weakness of spirit that has become a hallmark of the modern Western world. It is a frailty that derives entirely from the leftist worldview that has infected America over the past half-century. This view identifies Western (especially American) culture as a uniquely evil, exploitative player in the story of mankind, and depicts all acts of barbarism against the U.S. as wholly understandable reactions to American transgressions. It is a mindset that has gradually, incrementally, and inexorably made its “long march through the institutions,” -- the schools, the seminaries and churches, the media, the entertainment industry, the courts, and the political sphere -- just as the Italian Marxist Antonio Gramsci prescribed in the 1920s.


Gramsci understood that by poisoning the culture from within, and by so degrading and undermining the culture’s faith in itself, the American people could be compelled to believe, to their very marrow, that their heritage was in fact unworthy of defending against those who would destroy it under the banner of so-called “multiculturalism.” Gramsci and his successors were patient enough to allow this time-consuming process to unfold, knowing that the American way of life could be bled to death ever-so-slowly, almost imperceptibly, without the firing of a single shot until the time was just right. The fact that the person who ultimately may fire that shot is a seventh-century-style savage whose fanatical “religious” worldview bears no resemblance whatsoever to the ideals of Gramsci and his fellow Marxists, is not as strange as one might think. As bin Laden himself declared in a fatwa issued on Al-Jazeera Television just before American and British troops entered Iraq in March 2003: “The interests of Muslims and the interests of the socialists coincide in the war against the crusaders.”


source: FrontPageMagazine.com 7/25/08

Saturday, July 26, 2008

One World? Obama's on a Different Planet

SEN. BARACK OBAMA said in an interview the day after his Berlin speech that it "allowed me to send a message to the American people that the judgments I have made and the judgments I will make are ones that are going to result in them being safer."

If that is what the senator thought he was doing, he still has a lot to learn about both foreign policy and the views of the American people. Although well received in the Tiergarten, the Obama speech actually reveals an even more naive view of the world than we had previously been treated to in the United States. In addition, although most of the speech was substantively as content-free as his other campaign pronouncements, when substance did slip in, it was truly radical, from an American perspective.

These troubling comments were not widely reported in the generally adulatory media coverage given the speech, but they nonetheless deserve intense scrutiny. It remains to be seen whether these glimpses into Obama's thinking will have any impact on the presidential campaign, but clearly they were not casual remarks. This speech, intended to generate the enormous publicity it in fact received, reflects his campaign's carefully calibrated political thinking. Accordingly, there should be no evading the implications of his statements. Consider just the following two examples.

First, urging greater U.S.-European cooperation, Obama said, "The burdens of global citizenship continue to bind us together." Having earlier proclaimed himself "a fellow citizen of the world" with his German hosts, Obama explained that the fall of the Berlin Wall and the reunification of Europe proved "that there is no challenge too great for a world that stands as one."

Perhaps Obama needs a remedial course in Cold War history, but the Berlin Wall most certainly did not come down because "the world stood as one." The wall fell because of a decades-long, existential struggle against one of the greatest totalitarian ideologies mankind has ever faced. It was a struggle in which strong and determined U.S. leadership was constantly questioned, both in Europe and by substantial segments of the senator's own Democratic Party. In Germany in the later years of the Cold War, Ostpolitik -- "eastern politics," a policy of rapprochement rather than resistance -- continuously risked a split in the Western alliance and might have allowed communism to survive. The U.S. president who made the final successful assault on communism, Ronald Reagan, was derided by many in Europe as not very bright, too unilateralist and too provocative.

But there are larger implications to Obama's rediscovery of the "one world" concept, first announced in the U.S. by Wendell Willkie, the failed Republican 1940 presidential nominee, and subsequently buried by the Cold War's realities.

The successes Obama refers to in his speech -- the defeat of Nazism, the Berlin airlift and the collapse of communism -- were all gained by strong alliances defeating determined opponents of freedom, not by "one-worldism." Although the senator was trying to distinguish himself from perceptions of Bush administration policy within the Atlantic Alliance, he was in fact sketching out a post-alliance policy, perhaps one that would unfold in global organizations such as the United Nations. This is far-reaching indeed.

Second, Obama used the Berlin Wall metaphor to describe his foreign policy priorities as president: "The walls between old allies on either side of the Atlantic cannot stand. The walls between the countries with the most and those with the least cannot stand. The walls between races and tribes; natives and immigrants; Christian and Muslim and Jew cannot stand. These now are the walls we must tear down."

This is a confused, nearly incoherent compilation, to say the least, amalgamating tensions in the Atlantic Alliance with ancient historical conflicts. One hopes even Obama, inexperienced as he is, doesn't see all these "walls" as essentially the same in size and scope. But beyond the incoherence, there is a deeper problem, namely that "walls" exist not simply because of a lack of understanding about who is on the other side but because there are true differences in values and interests that lead to human conflict. The Berlin Wall itself was not built because of a failure of communication but because of the implacable hostility of communism toward freedom. The wall was a reflection of that reality, not an unfortunate mistake.

Tearing down the Berlin Wall was possible because one side -- our side -- defeated the other. Differences in levels of economic development, or the treatment of racial, immigration or religious questions, are not susceptible to the same analysis or solution. Even more basically, challenges to our very civilization, as the Cold War surely was, are not overcome by naively "tearing down walls" with our adversaries.

Throughout the Berlin speech, there were numerous policy pronouncements, all of them hazy and nonspecific, none of them new or different than what Obama has already said during the long American campaign. But the Berlin framework in which he wrapped these ideas for the first time is truly radical for a prospective American president. That he picked a foreign audience is perhaps not surprising, because they could be expected to welcome a less-assertive American view of its role in the world, at least at first glance. Even anti-American Europeans, however, are likely to regret a United States that sees itself as just one more nation in a "united" world.

The best we can hope for is that Obama's rhetoric was simply that, pandering to the audience before him, as politicians so often do. We shall see if this rhetoric follows him back to America, either because he continues to use it or because Sen. John McCain asks voters if this is really what they want from their next president.

source: John R. Bolton, the former U.S. ambassador to the United Nations.

Mr. Inexperience


If I only had 143 days of experience:

- Would you hire me to fix your car?
- Would you hire me to run your company?

If I only had 143 days experience would you hire me to run the country?

Something America NEEDS to think about. Just how much Senate experience does Barack Obama have in terms of actual work days? Not much.

From the time Barack Obama was sworn in as a United State Senator, to the time he announced he was forming a Presidential exploratory committee, he logged 143 days of experience in the Senate. That's how many days the Senate was actually in session and working.

After 143 days of work experience, Obama believed he was ready to be Commander In Chief, Leader of the Free World, and fill the shoes of Abraham Lincoln, FDR, JFK and Ronald Reagan.

143 days -This isn't taking into account the days he has missed.

In contrast, John McCain's 26 years in Congress, 22 years of military service including 1,966 days in captivity as a POW in Hanoi now seem more impressive than ever. At 71, John McCain may just be hitting his stride.

Think about IT! Bias aside, only a fool would vote for anybody with so little experience for the most important job in the free world. But then it appears that the Democrat Party is overflowing with fools.



Thursday, July 24, 2008

An Analogy about the Democrats


An appropriate analogy to Obama, Pelosi, Reid, and all the other Democrat/Socialists:

Homer was in the fertilized egg business. He had several hundred young layers (hens) called "pullets," and 10 roosters to fertilize the eggs. He kept records, and any rooster not performing went into the soup pot and was replaced. This took a lot of time, so he bought some tiny bells and attached them to his roosters. Each bell had a different tone, so he could tell from a distance which rooster was performing. Now he could sit on the porch and fill out an efficiency report by just listening to the bells. Homer's favorite rooster, old "Butch", was a very fine specimen, but one morning he noticed old Butch's bell hadn't rung at all! When he went to investigate, he saw the other roosters were busy chasing pullets, bells-a-ringing, but the pullets, hearing the roosters coming, could run for cover. To Homer's amazement, old Butch had his bell in his beak, so it couldn't ring. He'd sneak up on a pullet, do his job and walk on to the next one. Homer was so proud of old Butch, he entered him in the County Fair and he became an overnight sensation among the judges. The result was the judges not only awarded old Butch the No-Bell Piece Prize, but they also awarded him the Pullet Surprise Prize as well.
Clearly old Butch was a politician in the making. Who else but a politician could figure out how to win two of the most highly coveted awards on our planet by being the best at sneaking up on the populace and screwing them when they weren't paying attention?
Vote carefully this year...the bells "tied" to the Democrats are normally "in their beaks"-- not audible, while they're just waiting to screw you with higher taxes ,more give-away programs and greater government control over your life.

Wednesday, July 23, 2008

The Oncoming Obama Storm


While the mainstream media continues to portray Obama as the new black John F. Kennedy, and call him a political phenomenon of rare magnitude, the fact is that most of his followers have no idea of what he stands for except Platitudes of "Change" or that he says he will be a "Uniter". Like so many politicians, the details (no matter how impossible) on this will come after the election. And for many young Americans, such empty rhetoric makes them feel just like a surfer who might be ecstatic and euphoric while riding a tidal wave, but the real effect is what happens when it hits shore. The storm warnings are flying. Here are some things that Obama stands for:

(1) He voted against banning partial birth abortion.
(2) He voted no on notifying parents of minors who get out-of-state abortions.
(3) He supports affirmative action in Colleges and Government.
(4) In 2001 he questioned harsh penalties for drug dealing.
(5) He says he will deal with street level drug dealing as minimum wage affair.
(6) He admitted marijuana and cocaine use in high school and in college.
(7) His religious convictions are very murky.
(8) He is willing to meet with Fidel Castro, Hugo Chavez, Kim Jung Il and Mahmoud Ahmadinejad.
(9) He has said that one of his first goals after being elected would be to have a conference with all Muslim nations.
(10) He opposed the Patriot Act.
(11) The first bill he signed that was passed was campaign finance reform.
(12) He voted No on prohibiting law suits against gun manufacturers.
(13) He supports universal health-care.
(14) He voted yes on providing habeas corpus for Guantanamo detainees.
(15) He supports granting driver's licenses to illegal immigrants.
(16) He supports extending welfare to illegal immigrants.
(17) He voted yes on comprehensive immigration reform.
(18) He voted yes on allowing illegal aliens to participate in Social Security.
(19) He wants to make the minimum wage a "living wage".
(20) He voted with Democratic Party 96 percent of 251 votes.
(21) He Is a big believer in the separation of church and state.
(22) He opposed to any efforts to Privatize Social Security and instead supports increasing the amount of tax paid.
(23) He voted No on repealing the Alternative Minimum Tax
(24) He voted No on repealing the "Death" Tax
(25) He wants to raise the Capital Gains Tax.
(26) He has repeatedly said the surge in Iraq has not succeeded.
(27) He is ranked as the most liberal senator in the Senate today.

If you are like many Americans that after examining what he stands for, are truly not in line with his record, it would be prudent to get off the wave or better yet, never get on, before it comes on shore and undermines the very foundations of this great country.